As You Like It Study Guide

Act III, Scene 3

The forest

Scene Summary

In the forest of Arden, Touchstone brings the country girl Audrey to meet Sir Oliver Martext, a hedge-priest, intending a hasty woodland marriage. Jaques observes from the shadows, amused by Touchstone's misapplied wit. Touchstone and Audrey exchange a comic dialogue about poetry, honesty, and beauty, in which Touchstone twists language to suggest he would prefer Audrey to be a liar so her vows of chastity might mean nothing.

When Sir Oliver arrives, he requires someone to give the bride away; Jaques steps forward and volunteers. He then dissuades Touchstone from the irregular ceremony, arguing that a proper church marriage is more fitting for a man of his breeding. Touchstone privately admits he prefers the dubious marriage precisely because it will give him grounds to abandon Audrey later. The group departs with Jaques, leaving Sir Oliver alone and indignant.

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Original Text
[Enter TOUCHSTONE and AUDREY; JAQUES behind] TOUCHSTONE Come apace, good Audrey: I will fetch up your goats, Audrey. And how, Audrey? am I the man yet? doth my simple feature content you? AUDREY Your features! Lord warrant us! what features! TOUCHSTONE I am here with thee and thy goats, as the most capricious poet, honest Ovid, was among the Goths. JAQUES [Aside] O knowledge ill-inhabited, worse than Jove in a thatched house! TOUCHSTONE When a man's verses cannot be understood, nor a man's good wit seconded with the forward child Understanding, it strikes a man more dead than a great reckoning in a little room. Truly, I would the gods had made thee poetical. AUDREY I do not know what 'poetical' is: is it honest in deed and word? is it a true thing? TOUCHSTONE No, truly; for the truest poetry is the most feigning; and lovers are given to poetry, and what they swear in poetry may be said as lovers they do feign. AUDREY Do you wish then that the gods had made me poetical? TOUCHSTONE I do, truly; for thou swearest to me thou art honest: now, if thou wert a poet, I might have some hope thou didst feign. AUDREY Would you not have me honest? TOUCHSTONE No, truly, unless thou wert hard-favoured; for honesty coupled to beauty is to have honey a sauce to sugar. JAQUES [Aside] A material fool! AUDREY Well, I am not fair; and therefore I pray the gods make me honest. TOUCHSTONE Truly, and to cast away honesty upon a foul slut were to put good meat into an unclean dish. AUDREY I am not a slut, though I thank the gods I am foul. TOUCHSTONE Well, praised be the gods for thy foulness! sluttishness may come hereafter. But be it as it may be, I will marry thee, and to that end I have been with Sir Oliver Martext, the vicar of the next village, who hath promised to meet me in this place of the forest and to couple us. JAQUES [Aside] I would fain see this meeting. AUDREY Well, the gods give us joy! TOUCHSTONE Amen. A man may, if he were of a fearful heart, stagger in this attempt; for here we have no temple but the wood, no assembly but horn-beasts. But what though? C ourage! As horns are odious, they are necessary. It is said, 'many a man knows no end of his goods:' right; many a man has good horns, and knows no end of them. Well, that is the dowry of his wife; 'tis none of his own getting. Horns? Even so. Poor men alone? No, no; the noblest deer hath them as huge as the rascal. Is the single man therefore blessed? No: as a walled town is more worthier than a village, so is the forehead of a married man more honourable than the bare brow of a bachelor; and by how much defence is better than no skill, by so much is a horn more precious than to want. Here comes Sir Oliver. [Enter SIR OLIVER MARTEXT] Sir Oliver Martext, you are well met: will you dispatch us here under this tree, or shall we go with you to your chapel? SIR OLIVER MARTEXT Is there none here to give the woman? TOUCHSTONE I will not take her on gift of any man. SIR OLIVER MARTEXT Truly, she must be given, or the marriage is not lawful. JAQUES [Advancing] Proceed, proceed I'll give her. TOUCHSTONE Good even, good Master What-ye-call't: how do you, sir? You are very well met: God 'ild you for your last company: I am very glad to see you: even a toy in hand here, sir: nay, pray be covered. JAQUES Will you be married, motley? TOUCHSTONE As the ox hath his bow, sir, the horse his curb and the falcon her bells, so man hath his desires; and as pigeons bill, so wedlock would be nibbling. JAQUES And will you, being a man of your breeding, be married under a bush like a beggar? Get you to church, and have a good priest that can tell you what marriage is: this fellow will but join you together as they join wainscot; then one of you will prove a shrunk panel and, like green timber, warp, warp. TOUCHSTONE [Aside] I am not in the mind but I were better to be married of him than of another: for he is not like to marry me well; and not being well married, it will be a good excuse for me hereafter to leave my wife. JAQUES Go thou with me, and let me counsel thee. TOUCHSTONE 'Come, sweet Audrey: We must be married, or we must live in bawdry. Farewell, good Master Oliver: not,-- O sweet Oliver, O brave Oliver, Leave me not behind thee: but,-- Wind away, Begone, I say, I will not to wedding with thee. [Exeunt JAQUES, TOUCHSTONE and AUDREY] SIR OLIVER MARTEXT 'Tis no matter: ne'er a fantastical knave of them all shall flout me out of my calling. [Exit]
Modern English
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This scene functions as a comic counterpoint to the romantic courtships elsewhere in the play, exposing the gap between idealized love and pragmatic desire. Touchstone's courtship of Audrey is stripped of the Petrarchan conventions that govern Orlando's pursuit of Rosalind; instead, it is governed by appetite, convenience, and a calculating self-interest that Touchstone barely conceals. His aside — that a badly performed marriage will give him a future excuse to leave his wife — crystallizes the scene's satirical thrust: even the institution of marriage is treated as a contractual loophole rather than a sacred bond.The dialogue on poetry and honesty is the scene's intellectual centrepiece. Touchstone's paradox — 'the truest poetry is the most feigning' — inverts the Elizabethan commonplace that poetry reveals higher truth, instead aligning it with deception. The wordplay on 'feign' / 'fain' and 'honest' (meaning both chaste and truthful) allows Shakespeare to interrogate the relationship between artistic representation and moral sincerity, a concern that resonates with the play's broader metatheatrical self-awareness. Audrey's literal-minded responses, far from being mere comic foil, expose the absurdity of Touchstone's sophistical reasoning.Jaques's role as hidden observer and eventual participant underscores his function as the play's detached satirical commentator. His aside —...

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"the truest poetry is the most feigning; and lovers are given to poetry, and what they swear in poetry may be said as lovers they do feign." — Touchstone (3.3)

"I am here with thee and thy goats, as the most capricious poet, honest Ovid, was among the Goths." — Touchstone (3.3)

"O knowledge ill-inhabited, worse than Jove in a thatched house!" — Jaques (3.3)

"A material fool!" — Jaques (3.3)

"I am not in the mind but I were better to be married of him than of another: for he is not like to marry me well; and not being well married, it will be a good excuse for me hereafter to leave my wife." — Touchstone (3.3)

"as the ox hath his bow, sir, the horse his curb and the falcon her bells, so man hath his desires; and as pigeons bill, so wedlock would be nibbling." — Touchstone (3.3)

"'Tis no matter: ne'er a fantastical knave of them all shall flout me out of my calling." — Sir Oliver Martext (3.3)

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Mr. Shifflett
Mr. Shifflett
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