Anna Karenina Study Guide
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Part Two, Chapter 4

Chapter Summary

The narrator describes Anna Karenina's three social circles in Petersburg: her husband Karenin's government set, the pious coterie centred on Countess Lidia Ivanovna, and the fashionable world of Princess Betsy Tverskaya. Since her return from Moscow, Anna has drifted away from the serious circles and toward Betsy's glittering society, where she repeatedly encounters Vronsky. She admits to herself that his pursuit is not unwelcome—indeed, it has become the central interest of her life.

At the opera, Vronsky visits Betsy's box during the performance. The two cousins exchange witty remarks about his pursuit of Anna, and Vronsky confesses, with cheerful candour, that he hopes to be "caught." He mentions he has been mediating a quarrel between a husband and an insulted wife, and quotes the Beatitude about peacemakers before excusing himself for the French theatre.

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Original Text
The highest Petersburg society is essentially one: in it everyone knows everyone else, everyone even visits everyone else. But this great set has its subdivisions. Anna Arkadyevna Karenina had friends and close ties in three different circles of this highest society. One circle was her husband’s government official set, consisting of his colleagues and subordinates, brought together in the most various and capricious manner, and belonging to different social strata. Anna found it difficult now to recall the feeling of almost awe-stricken reverence which she had at first entertained for these persons. Now she knew all of them as people know one another in a country town; she knew their habits and weaknesses, and where the shoe pinched each one of them. She knew their relations with one another and with the head authorities, knew who was for whom, and how each one maintained his position, and where they agreed and disagreed. But the circle of political, masculine interests had never interested her, in spite of countess Lidia Ivanovna’s influence, and she avoided it. Another little set with which Anna was in close relations was the one by means of which Alexey Alexandrovitch had made his career. The center of this circle was the Countess Lidia Ivanovna. It was a set made up of elderly, ugly, benevolent, and godly women, and clever, learned, and ambitious men. One of the clever people belonging to the set had called it “the conscience of Petersburg society.” Alexey Alexandrovitch had the highest esteem for this circle, and Anna with her special gift for getting on with everyone, had in the early days of her life in Petersburg made friends in this circle also. Now, since her return from Moscow, she had come to feel this set insufferable. It seemed to her that both she and all of them were insincere, and she felt so bored and ill at ease in that world that she went to see the Countess Lidia Ivanovna as little as possible. The third circle with which Anna had ties was preeminently the fashionable world—the world of balls, of dinners, of sumptuous dresses, the world that hung on to the court with one hand, so as to avoid sinking to the level of the demi-monde. For the demi-monde the members of that fashionable world believed that they despised, though their tastes were not merely similar, but in fact identical. Her connection with this circle was kept up through Princess Betsy Tverskaya, her cousin’s wife, who had an income of a hundred and twenty thousand roubles, and who had taken a great fancy to Anna ever since she first came out, showed her much attention, and drew her into her set, making fun of Countess Lidia Ivanovna’s coterie. “When I’m old and ugly I’ll be the same,” Betsy used to say; “but for a pretty young woman like you it’s early days for that house of charity.” Anna had at first avoided as far as she could Princess Tverskaya’s world, because it necessitated an expenditure beyond her means, and besides in her heart she preferred the first circle. But since her visit to Moscow she had done quite the contrary. She avoided her serious-minded friends, and went out into the fashionable world. There she met Vronsky, and experienced an agitating joy at those meetings. She met Vronsky specially often at Betsy’s for Betsy was a Vronsky by birth and his cousin. Vronsky was everywhere where he had any chance of meeting Anna, and speaking to her, when he could, of his love. She gave him no encouragement, but every time she met him there surged up in her heart that same feeling of quickened life that had come upon her that day in the railway carriage when she saw him for the first time. She was conscious herself that her delight sparkled in her eyes and curved her lips into a smile, and she could not quench the expression of this delight. At first Anna sincerely believed that she was displeased with him for daring to pursue her. Soon after her return from Moscow, on arriving at a soirée where she had expected to meet him, and not finding him there, she realized distinctly from the rush of disappointment that she had been deceiving herself, and that this pursuit was not merely not distasteful to her, but that it made the whole interest of her life. The celebrated singer was singing for the second time, and all the fashionable world was in the theater. Vronsky, seeing his cousin from his stall in the front row, did not wait till the entr’acte, but went to her box. “Why didn’t you come to dinner?” she said to him. “I marvel at the second sight of lovers,” she added with a smile, so that no one but he could hear; “she wasn’t there. But come after the opera.” Vronsky looked inquiringly at her. She nodded. He thanked her by a smile, and sat down beside her. “But how I remember your jeers!” continued Princess Betsy, who took a peculiar pleasure in following up this passion to a successful issue. “What’s become of all that? You’re caught, my dear boy.” “That’s my one desire, to be caught,” answered Vronsky, with his serene, good-humored smile. “If I complain of anything it’s only that I’m not caught enough, to tell the truth. I begin to lose hope.” “Why, whatever hope can you have?” said Betsy, offended on behalf of her friend. “Entendons nous....” But in her eyes there were gleams of light that betrayed that she understood perfectly and precisely as he did what hope he might have. “None whatever,” said Vronsky, laughing and showing his even rows of teeth. “Excuse me,” he added, taking an opera-glass out of her hand, and proceeding to scrutinize, over her bare shoulder, the row of boxes facing them. “I’m afraid I’m becoming ridiculous.” He was very well aware that he ran no risk of being ridiculous in the eyes of Betsy or any other fashionable people. He was very well aware that in their eyes the position of an unsuccessful lover of a girl, or of any woman free to marry, might be ridiculous. But the position of a man pursuing a married woman, and, regardless of everything, staking his life on drawing her into adultery, has something fine and grand about it, and can never be ridiculous; and so it was with a proud and gay smile under his mustaches that he lowered the opera-glass and looked at his cousin. “But why was it you didn’t come to dinner?” she said, admiring him. “I must tell you about that. I was busily employed, and doing what, do you suppose? I’ll give you a hundred guesses, a thousand ... you’d never guess. I’ve been reconciling a husband with a man who’d insulted his wife. Yes, really!” “Well, did you succeed?” “Almost.” “You really must tell me about it,” she said, getting up. “Come to me in the next entr’acte.” “I can’t; I’m going to the French theater.” “From Nilsson?” Betsy queried in horror, though she could not herself have distinguished Nilsson’s voice from any chorus girl’s. “Can’t help it. I’ve an appointment there, all to do with my mission of peace.” “‘Blessed are the peacemakers; theirs is the kingdom of heaven,’” said Betsy, vaguely recollecting she had heard some similar saying from someone. “Very well, then, sit down, and tell me what it’s all about.” And she sat down again.
Source text: Project Gutenberg #1399. Public domain worldwide. Translated by Constance Garnett (1901)
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Tolstoy opens the chapter with a sociological survey that functions as narrative mapping: by cataloguing Anna's three circles, he charts the moral geography of Petersburg and shows how her inner life is being reorganised by desire. The government circle represents duty and institutional power; the Lidia Ivanovna set represents official piety and social conscience; the fashionable world represents pleasure and transgression. Anna's drift from the first two toward the third is not merely social climbing—it is a moral trajectory, and Tolstoy makes the direction unmistakable without editorial comment.

The characterisation of the fashionable world is shaded with irony: its members believe they despise the demi-monde while sharing "not merely similar, but in fact identical" tastes with it. This near-equation anticipates Anna's eventual social fate and implicates the entire aristocratic milieu in the hypocrisy it projects onto others. Betsy's quip about the "house of charity" is witty but also a form of social pressure, nudging Anna toward a world whose rules will ultimately destroy her.

Vronsky's self-awareness is carefully rendered. He reflects that pursuing a married woman "has something fine and grand about it, and can never be ridiculous"—a thought Tolstoy presents in free indirect discourse, allowing the reader to see both Vronsky's genuine romantic self-conception and its dangerous vanity. The word "ridiculous" recurs three times in a single paragraph, exposing the degree to which social performance governs his inner life even as he imagines himself above social judgment.

The opera setting is richly symbolic. The celebrated singer performs offstage, unheard; what matters is the social theatre in the boxes. Vronsky uses the opera-glass not to watch the stage but to survey the room, and he leaves before the entr'acte ends—the art is merely backdrop to the real drama of desire and display. The detail that Betsy cannot distinguish Nilsson's voice from a chorus girl's underlines the set's aesthetic indifference; culture is currency, not experience.

The chapter closes on a pointed irony: Vronsky, who is engineering an adulterous pursuit, casts himself as a peacemaker reconciling a wronged husband. Betsy's half-remembered Beatitude—"Blessed are the peacemakers; theirs is the kingdom of heaven"—lands with comic incongruity, but also foreshadows the novel's moral reckoning. The gap between Vronsky's self-image as mediator and his actual role as home-wrecker is the chapter's final, quietly devastating note.

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✎ Mr. Shifflett's Note
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